UPDATED May, 2009
TOWNFORK SETTLEMENT
This is “a work in progress”
which may take as long as 10 years to research. We are only about 4 years into
the project, so be patient with us and continue to check this web page.
1749-1799
Judy S.
Cardwell and Phyllis R.
Hoots
“This neighborhood [Townfork] is to me the
darkest of all.”
Br. George Soelle, Moravian Minister

1771 Moravian Map of
Wachovia showing Townfork Settlement and the
In 1749, the southern backcountry of piedmont
But overcoming negative perceptions of them by more
“civilized” colonists was difficult. Accounts from the colonial
period (William Byrd II, Charles Woodmason, etc.)
portray many settlers as squatters, wild or rough and shiftless. In their
records, the German Moravians, who began to establish an ordered society in
1753 on the Wachovia Tract in Rowan County (modern Forsyth County), frequently
referred to Carolinians as “rabble” and “the discarded refuse
of Ireland and America.” In this context, Br. Soelle’s
comments about Townfork can be understood. The Moravians sincerely believed
that many of their neighbors had little or no religion or discipline.
However, through preliminary research of Townfork
Settlement, a different perspective of backcountry settlers is emerging. In
mid-November 1753, when a group of Moravians arrived along Townfork Creek,
settlers were already living there. Coming down the
This indicates that Townfork had taken root, however
tenuous. Using Granville and NC grants, land maps of Townfork Settlement are
being created (J. Cardwell). What becomes apparent is the amount of property
amassed by various Townfork Settlers, although quite a
bit of land speculating occurred in the period being studied. Extensive
material extracted from the Moravian records about Townfork describes
interaction between the two communities. Quite often, the Moravians turned to
Townfork for assistance as Townfork looked to Bethabara for safety from Indian
raids and for necessities. The Moravians mention using a Townfork mill, buying
livestock and foodstuff and even enslaved persons. Using tax records, deeds,
wills, and other documents we find that some Townfork settlers owned a number
of enslaved persons. Evidence of farms, mills, tanneries, and craftsmen skills
is materializing. Even a Quaker school served the area.
We find that far from being a
disorganized, unlawful society, Townfork settlers were bent on forging a
civilization in the NC piedmont backcountry. Tensions mounted during the
Regulator crisis and the Revolutionary War years, and Townfork citizens were in
the thick of conflict. Samuel Waggoner joined other Regulators in boldly
defying the abuses of the NC royalist government. Major Joseph Winston fought
bravely during the Revolutionary War and after the war served in the
Many of their descendants still live and thrive in the
Townfork Creek area. We ask that you assist us in extricating these sturdy
pioneers from the mists of centuries. Help us to reveal these people as
agriculturalists, businessmen, and artisans. Discover their input into shaping
the economic, political and religious life of NC. Are any of these settlers YOUR
ancestors? The list of names of Townfork Settlement people continues to
grow as research develops. Any information on Townfork you may have will be
invaluable. WRITTEN BY PHYLLIS
R. HOOTS
Please contact
us if you have ancestors that lived in Townfork Creek Settlement 1749-1799.
Queries
on People Living in Townfork Settlement
List
of the LAND of Townfork Landowners
List of Enslaved African Americans in Townfork Settlement
The Difference Between Senior and Junior in the Vest family by Judy S.
Cardwell – added 5-09
For further
information on any of the names on this list or maps of their land,
please
contact Judy Stanley Cardwell.
Please get permission before using this information
